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O'Donovan Rossa, taken from his book 'Irish Rebels in English Prisons: A Record of Prison Life.'

O’Donovan Rossa, taken from his book ‘Irish Rebels in English Prisons: A Record of Prison Life.’

Deliberately here we avow ourselves, as he avowed himself in the dock, Irishmen of one allegiance only. We of the Irish Volunteers, and you others who are associated with us in to-day’s task and duty, are bound together and must stand together henceforth in brotherly union for the achievement of the freedom of Ireland. And we know only one definition of freedom: it is Tone’s definition, it is Mitchel’s definition, it is Rossa’s definition. Let no man blaspheme the cause that the dead generations of Ireland served by giving it any other name and definition than their name and their definition.

The above words are taken from the oration delivered by Patrick Pearse a century ago at the graveside of veteran Fenian Jeremiah O’Donovan Rossa in Glasnevin Cemetery. Architect of the Fenian dynamite campaign, which brought havoc to the streets of London in the 1880s, O’Donovan Rossa was a fiercely controversial figure in his lifetime, and embodied of the physical force tradition of Fenianism. Indeed, even yesterday the Irish press pondered with the question of whether or not O’Donovan Rossa could be classified as a terrorist.

The death of ‘Dynamite’ O’Donovan Rossa, as he was known to sections of the press at the height of his infamy, created a perfect moment for a nationalist spectacle. Thomas J. Clarke later remarked to his wife that “If Rossa had planned to die at the most opportune time for serving his country, he could not have done better.”

The graveside oration was delivered by the school teacher Pearse, an emerging figure in the radical separatist movement, and following it came a volley of shots. Sean T. O’Kelly,later President of Ireland, remembered feeling an immense pride and that he was part of an historic occasion as the salute was fired:

This must have been one of the first if not the very first occasion on which this military demonstration took place in our lifetime and this too in its way made a deep impression not alone on all who were present but on all who read the report afterwards. The I.R.B. and the Irish Volunteers were very proud of having been able to accomplish this military demonstration despite the orders of the British against the carrying of arms.

In the run-up to the funeral, Dublin Metropolitan Police intelligence commented on the planning of the event, noting in internal correspondence that “delegates from America will be in attendance, and nothing is being left undone to make the affair as impressive as possible. Those concerned are anxious that the greatest harmony will prevail.” The funeral saw the Irish Citizen Army, the armed wing of the labour movement, marching alongside the Irish Volunteers and even members of the National Volunteers,  the name bestowed upon those who had followed the nationalist leader John Redmond in his call for Irishmen to support the British war effort. The GAA, the Gaelic League, Sinn Féin, the Hibernian Rifles and others also joined the long march to the cemetery.

Yesterday, the centenary of the funeral of O’Donovan Rossa was marked by a variety of groups, with a state commemoration held in the morning at Glasnevin Cemetery and the unveiling of new plaques on the O’Donovan Rossa Bridge by the National Graves Association. Without a doubt however the highlight of the day was the large-scale reenactment of the funeral itself, organised by Sinn Féin and with the support of O’Donovan Rossa’s family. Thousands took to the streets, marching from City Hall to Glasnevin, but particular credit is due to those who got properly into the spirit (unlike this writer who showed up in a Patagonia raincoat) and dressed in the style of 1915.

The following images were taken by our friend Paul Reynolds of Rabble, and we thank him for permission to publish them here.

Image: Paul Reynolds.

Image: Paul Reynolds.

Image: Paul Reynolds.

Image: Paul Reynolds.

Image: Paul Reynolds.

Image: Paul Reynolds.

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Following up on Sam’s post drawing attention to the fact a huge archive of rare archival video footage has just been uploaded onto YouTube, I was particularly struck by the wonderful madness of one clip in particular, entitled ‘Publicans Take To Water’.

The clip shows huge crowds gathering along the Liffey to watch the ‘Pub Tub Derby’, a curious event in the city in the 1960s which aimed to raise funds for the construction of new swimming pools in the city.

As Cyril J Smyth has noted:

The sponsors of the race comprised eleven well-known Dublin publicans. The tubs used for the event were formerly Guinness stout barrels and bore the names of the respective pubs on them. The course was between Capel Street Bridge (Grattan Bridge) and O’Connell Bridge. The winning pub received the Guinness Perpetual Trophy, presented by Arthur Guinness & Sons (Dublin) Ltd. Individual prizes were awarded to the ‘pilots’ of the first four tubs past the finish line.

Music on the liffey:  A screenshot from the clip.

Music on the liffey: A screenshot from the clip.

While many of the pubs who participated in the Pub Tub Derby on the years it ran are no longer with us, Madigans of Earl Street and the Lord Edward are still going strong today. A great comment about the event on YouTube from Liam Tuohy is worth sharing too. Posted below a video of Sean Dunphy’s ‘If I Could Choose’ (one of Ireland’s best ever Eurovision entries, even if defeated by Sandie Shaw!), he noted:

Years ago I had the great pleasure of sharing the bill with Sean for “The Pub Tub Derby” while we both stood rocking in a small boat on the Liffey under Dublin’s O’Connell Bridge. It was then, and still is, one of my most enjoyable and funniest memories while working as DJ Lee all thanks to Sean and his enormous personality

News coverage of the Pub Tub Derby, 1966.

News coverage of the Pub Tub Derby, 1966.

While jumping into the Liffey remains popular today, especially among the kids who gather at the docks, swimming up it in discarded Guinness barrels has been relegated to history. These kind of little tidbit videos make a great addition to YouTube.

One million minutes of historical video dating back to 1895 have been uploaded onto YouTube by Associated Press and British Movietone. The digitised archival footage, made up of 550,000 video stories over two YouTube channels, includes coverage of political milestones and historical moments in sport, fashion, science and entertainment.

Searching for ‘Dublin’ yields some fascinating results.

Drive down Mespil Road and Baggot Street:

Mr and Mrs Walt Disney 1946 visit Ireland where they meet President O’Kelly and Eamon de Valera:


SF/PIRA march through Dublin, 1976:

IRA men arrested during radio station siege at the GPO, 1973:

Hundreds more videos via British Movietone here and AP Archive here.

 

 

 

 

Heat fanzine ran for nine issues from May 1977, providing coverage to a new emerging Irish rock and punk scene of musicians. One feature of the fanzine, which Brand New Retro have correctly highlighted, is the brilliant front covers. A brief history of the magazine, from the Loserdom fanzine:

The subject matter covered new wave/punk band interviews, articles, reviews and later comic strips and films…by Heat Vol.2 Issue 2 the magazine was gathering momentum, but a published article “McGuinness is good for U2″ led to the end of the road. The article alleged that U2 manager Paul McGuinness had succeeded in getting a band [Modern Heirs] pulled from a support slot at a gig for U2 instead. McGuinness threatened to sue Heat unless the article was pulled but a batch had already gone to Easons.

Heat (Sept. 1977)

Heat (Sept. 1977)

The September 1977 issue of Heat ran with a Time magazine style frontpage, telling readers that “the cover is the first in a series of thinly-disguised covers, ok? For punks only!” Among the papers distributors, Golden Discs, Dolphin Discs and Easons are listed. In the fanzines editorial, the absence of any sizable punk scene in Ireland is lamented, but it did insist that “the bands we have now are musically and song-wise much tighter and a lot better than a lot of their English contemporaries. Rock N’ Roll is alive and well and Dublin. The future depends on the upcoming young bands.”

In particular, Heat championed The Radiators. who had released TV Tube Heart in the year the publication had come into being, and who could boast of being the first punk band to see chart success with their single Television Screen. (Check out Come Here To Me’s interview with Phil Chevron of the band here) There was also plenty of coverage of the Boomtown Rats in this issue. A rather unkind review of Thin Lizzy at Dalymount Park, which described the band as having “as much stage presence as two rubber plants” captures the irreverent attitude of the fanzine in places!

Advertisement for Record and Tape Exchance, 16 St. Richmond St

Advertisement for Record and Tape Exchance, 16 St. Richmond St

The following review of a festival in Dalymount Park complains that having arrived to see “The Rads and The Rats”, the writer was confronted by “groups of hippies” and “lizzy loonies”. The Rats “got three times the response that The Radiators had received – they had six pogoers whereas The Rads had only two!”

Review of Dalymount Festival.

Review of Dalymount Festival.

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O'Connell Street today.

O’Connell Street today.

In what one friend has jokingly described as “a victory for secularist alcoholics”, the Luas Cross City project eventually caught up with the statue of Father Theobald Mathew. Sculpted by Mary Redmond, the statue serves to remember the “apostle of temperance”, and it was unveiled before a huge crowd in 1893. One contemporary magazine described it as “a distinguished addition to artistic Dublin.” In the years immediately before Ireland was ravaged by the starvation of the 1840s, Matthew succeeded in enrolling some three million people into the temperance movement, pledging to abandon alcohol. It was said that over a period of only five days in Dublin, seventy thousand people enlisted. Speaking in 1889, the parliamentary leader John Redmond complained of the lack of a monument  to Father Mathew in Dublin, with one newspaper reporting that:

It was nothing short of a scandal that in the city of Dublin, where they had monuments in honour of patriots and heroes, poets and scholars, they had no statue in memory of the one man whom he regarded as the most perfect type of an Irish patriot of the present day.

A historic postcard showing the monument.

A historic postcard showing the monument.

One of those who took ‘the pledge’ from Matthew was Frederick Douglass, the escaped slave and celebrated American abolitionist who would spend several months in Ireland in 1845, even sharing a platform with Daniel O’Connell. Of Matthew, Douglass would remember that “His whole soul appeared to be wrapped up in the temperance cause … His time, strength and money are all freely given to the cause; and his success is truly wonderful.” Douglass would later come to denounce Father Mathew, as the later did not issue an outright condemnation of slavery during a visit to the United States in 1849. Douglass “wondered how being a Catholic priest should inhibit him from denouncing the sin of slavery as much as the sin of intemperance.”

A young Frederick Douglass, who took the famous pledge from Father Mathew while in Ireland in 1845.

A young Frederick Douglass, who took the famous pledge from Father Mathew while in Ireland in 1845.

In recent months, the media and others have discussed possible new locations for the statue. One fitting location could be Church Street, where the Capuchin Order, to which Father Mathew belonged, maintain the Father Mathew Hall. In an interview with Joyce Fegan of the Irish Independent late last year, Father Bryan Shortall stated that “I’d certainly be interested in sitting down with Dublin City Council and having a conversation about relocating it to maybe Fr Mathew Square, which is just opposite our church on Church Street”. Shortall also stated that Fr Mathew was an “amazing character,” and that if he was around today he would bring the drinks industry “to its knees.”

Administering the pledge (NLI)

Administering the pledge (NLI)

A Mathew Testimonial Committee had been established in Dublin in 1843, with the aim of honouring the work of the Capuchin priest. Interestingly, it was led by a wealthy Protestant businessman, Peter Purcell. It included the Duke of Leinster and Daniel O’Connell in its ranks.

The relationship between Mathew and the brewers and distillers of the Ireland of his time would, you may imagine, have been a very strained one. Yet according to one nineteenth century biography on Mathew, one influential Dublin distiller had a few words of praise:

‘No man’, said George Roe, ‘has done me more injury than you have Father Mathew; but I forget all in the great good you have done my country.’ And he presented his proud and delighted applicant with a handsome donation.

Praise also came from Colonel Beamish, head of the Beamish and Crawford brewery, when Corkonians met in 1857 to plan a commemorative statue there.

A historic image of the Father Matthew monument, O’Connell Street. (Image Credit: National Library of Ireland)

A historic image of the Father Matthew monument, O’Connell Street. (Image Credit: National Library of Ireland)

In his lifetime, Mathew toured Ireland and further afield, speaking with passion of his cause and enlisting millions behind him. He is a hugely significant and often overlooked figure in Irish social history, and while brewers and distillers may have heaped praise on him in the nineteenth century, there were no doubt others glad to see the decline of his movement in subsequent decades!

What filled our goals and bridewells? The effects of intoxication. What crowded the very lunatic asylums? Drunkenness and its effects. What fed the very gibbets? Drunkenness. I never will give up until we are freed, with the blessing and the assistance of God, from all these deplorable evils; and if I encounter during my career the sneers of some, and the contumelies of others, I must expect it….Let them show me anyone brought to misery or ruin by total abstinence. Show me anyone sent to the lunatic asylum by total abstinence. Oh no! Not a single one.

Dublin Mean Time.

'Injustice To Ireland'

‘Injustice To Ireland’

I had to pick up this postcard recently. The stereotypical Oirishman is shown infuriated by the display of two clocks in the window of a business premises, one of which displays the time in ‘Dublin Time’ while the other shows ‘London Time’. Underneath, it reads:

Is it there yez are, ye two-faced lyin’ blaguard wid yer mane blarney about the Sun; no Sun ivir riz anywhere, afore it did in Ould Ireland! England afore Ireland! nivir!! Hurroo!!

We’ve previously looked at Dublin Mean Time (DMT) on the blog, noting that:

DMT meant that for many years we in Ireland were in fact 25 minutes and 21 seconds behind of ‘them across the water’, a situation that remained in place until October 1 1916, when the Time (Ireland) Act brought Ireland into line with Great Britain.

Incredibly, prior to October 1916, there had been some hostility to the idea of synchronizing our watches with Britain. In August 1916, a letter appeared in the Irish Independent arguing against it on nationalist grounds! The writer noted that “the question is whether we should give up this mark of our national identity to suit the convenience of shipping companies and a few travellers”.

The Time Act became a political football in Ireland, an Ireland changed (changed utterly you could say) by the events of Easter week. Edward Carson, The Irish Times of August 12 noted, failed to understand the controversy of it all. “All he could say was that if certain hon. members stopped this bill he would see that the Dublin Reconstruction Bill, or other bills, would also be treated as controversial and not allowed to proceed”

The latest issue of football magazine Póg Mo Goal is out now, and available to pick up in a few places around the city. Beautifully designed, it features everything from League of Ireland football to features on fan culture across the world. I’ve contributed an article to it looking at some of the most unusual games to have taken place in the historic setting of Dalymount Park, fitting given that the stadium has recently had some rare good news with Dublin City Council taking ownership of the threatened site.

yugoslavs

One game I didn’t feature in the piece was the brilliantly chaotic visit of Scotland to Dalymount in March 1913. The game was attended by the Lord Lieutenant of Ireland, but the clash is perhaps best remembered for the frosty reception he received and for the rioting that followed the game.

A month prior to the encounter, Ireland had defeated England in Belfast, in a footballing victory that attracted significant media attention, but going into the Scotland game the sides had met 29 times previously – with Scotland winning on 25 occasions. While the majority of the players lining up for Ireland played with English clubs, there were also representatives from Glentoran, Shelbourne and Bohemians in their midst.

About 10,000 people gathered in Dalymount Park for the encounter, but things began badly when the Ireland’s Own Brass Band, on duty to provide entertainment to the crowd, refused to play the British national anthem. Lord Aberdeen, one contemporary account noted, was “received with but a moderate degree of enthusiasm” by the crowd. Neal Garnham has written that the decision of Ireland’s Own not to play God Save The King led to a panic, and that “only the hurried arrival of a military band from the nearby Marlborough Barracks saved the occasion.” Only a month before the game in Dalymount, the presence of the Ireland’s Own band at an Ancient Order of Hibernians event at the Mansion House in Dublin was reported in the press, indicating that there was strong nationalist sentiment in the band. They might not have been the best choice for the occasion.

The Lord Lieutenant of the day, snubbed by Ireland's Own. (Image Credit: Century Ireland, http://www.rte.ie/centuryireland/articles/irelands-lord-lieutenant-a-fount-of-all-that-slimy-in-our-national-life)

The Lord Lieutenant of the day, snubbed by Ireland’s Own. (Image Credit: Century Ireland, http://www.rte.ie/centuryireland/articles/irelands-lord-lieutenant-a-fount-of-all-that-slimy-in-our-national-life)

With the crowd more focused on events on the pitch than any pomp and ceremony off it, it appears they got good value for money with three goals, if not the result they wanted. Despite a Scottish win, the Sunday Independent noted that:

While Scotland won by 1 odd goal in three, they were distinctly lucky to have done so, as Ireland had by far the most of the play, and it was only weak finishing in front of the goal that prevented them following up their victory over England by a success today.

Yet, the clash between Scotland and Ireland wasn’t destined to be remembered for the three goals scored that day. Rather, the events which followed the match saw it make its way into the papers. As Andrew Ward notes in his history of the Scottish international football side:

Arthur Adams blew his whistle to end the game in Dublin and the stage was set for some of the most unruly scenes in the history of international football. Plaqyers fought to keep the ball as a souvenir. Scotland’s George Robertson reached it first, but a spectator, Patrick Gartland, knocked the ball out of Robertson’s hands and Ireland’s Andrews grabbed it. In the struggle which followed, Gartland was knocked over and feared badly injured. Rumours that Robertson had broken the spectators leg spread through the Irish crowd who were already incensed by Scotland-s second goal – there were universal pleas for offside when Alex Bennett scored – and frustrated by Ireland’s failure to save the game after dominating the second half.

For an hour, the Scottish team found themselves largely confined to their dressing room as windows were smashed by angry Irish fans, and Ward has noted that “the Irish mob pursued the Scottish players to their hotel where full-back John Walker was attacked outside.”

Some of the best descriptions of the game come from Ian Paterson’s book Wings of Steel: My Great Uncle, George Clarke Robertson – A Left Winger in the Steel Towns. There, he reprints a contemporary account from a visiting journalist who recalled:

In the midst of a jostling and irresponsible crowd, I watched the melee, and was not sorry, I may tell you, to get out of it. I heard the pavilion windows being crashed in; OI heard the infuriated Dubliners shouting for Robertson to be brought out that they may deal with him; I listened to an excited clergyman in one breath denounce what he called the ‘Dastardly action’ and, in the next, appeal to the sportsmanship of the Dubliners. Can you imagine how relieved I was when I reached the outskirts of that crowd?

Scenes from the match, including the Lord Lieutenant of Ireland presenting a medal. (Source: http://nifootball.blogspot.co.uk/2010/11/095-15-march-1913.html)

Scenes from the match, including the Lord Lieutenant of Ireland presenting a medal. (Source: http://nifootball.blogspot.co.uk/2010/11/095-15-march-1913.html)

The Scottish Football Association minute books of the time note that “Irish FA to be asked what steps they are taking to deal with the leaders of the disturbance at the finish of the International match at Dublin on 15 March 1913, particularly with regard to the clergyman who fomented the regrettable scene and the individual who broke the window of the referee’s room and assaulted J. Walker at the door of the hotel.” In the end however, it appears nothing came of the riotous scenes.

It wouldn’t take long for similar scenes to emerge at a football match in Dublin again. Only a few short months later, during the 1913 Lockout, the ‘Riot in Ringsend’ was the end product of Jim Larkin denouncing Bohemians and Shelbourne for having scabs in their ranks of players. From Ireland’s Own Brass Brand to Larkin’s ITGWU, it seems football and politics certainly mixed in the Dublin of 1913.

Wings of Steel: My Great Uncle, George Clarke Robertson is available to purchase from Amazon.

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