Feeds:
Posts
Comments

Archive for the ‘Dublin History’ Category

(Image Credit: Thanks to Garry O'Neill, 'Where Were You')

(Image Credit: Thanks to Garry O’Neill, ‘Where Were You’)

In October 1966, young teenagers grabbed national media attention by demonstrating on the streets of Dublin against the hugely negative attention that was being brought onto ‘Beat Clubs’ by the press and authorities. A part of the popular ‘Mod’ youth culture of the period, these were clubs were youngsters danced away to the popular hits of the scene. Amidst scare stories that these emerging popular youth music clubs were attracting drug users and trouble makers, a small determined band of teens paraded down O’Connell Street and other city centre streets with placards proclaiming “WE ARE NOT DRUG ADDICTS”, WE KIDS ARE ALRIGHT” and “THIS IS 1966 NOT 1906”. One placard even proclaimed that “IT’S A MOD WORLD.” Teenagers handed a petition with 2,500 signatures on it into Leinster House for the attention of the Minister for Justice

The Sunday Independent noted that “onlookers who watched yesterday’s marchers were left in little about about how the city’s teenagers feel about the accusations which have been levelled against them both by the Garda authorities and in Dail Éireann.” To the paper it was Dublin’s “most colourful and possibly most enthusiastic protest”, with “mini skirts and trouser-suits, long hair and beards: blasting loudspeakers, chanting teenagers and screaming motor cycles.”

The issue of Beat Clubs was raised in the Dáil on more than one occasion in the 1960s. On one occasion a Fine Gael TD, Paddy Harte, asked a government Minister to clarify just what ‘Beat’ and ‘Beat Clubs’ meant. Unsatisfied with the response, he stated “obviously the Minister does not know. He is a square.”

The media interest in teenagers and the places they congregated in the 1960s and 70s makes for interesting reading material today. In 1970 it was reported by the Sunday Independent that “”fifty teenage girls from Finglas are to boycott a Dublin Beat Club were they dance six times a week and spend about £2 each, because the club has banned Dublin’s newest cult, “girl skinheads.” One of the girls told the press that “we go with boys who are skinheads and weirdos, but we are definitely not looking for rows because we got our hair cut like this.”

Sunday Independent 19 April 1970.

Sunday Independent 19 April 1970.

Read Full Post »

The Four Corners of Hell was the colloquial name given to the junction where New Street, Patrick’s Street, Kevin’s Street and Dean Street met in The Liberties, Dublin 8.

In the shadow of St. Patrick’s Cathedral, this crossroads was infamous for having a public house on each corner and the immediate area after closing time was legendary for its rowdy crowds and punch ups. Revelers from rival neighborhoods or families would pour out onto the streets when the pubs shut and would settle old scores and new disputes with their fists. Famed local cop Lugs Brannigan and his men based out of nearby Kevin Street Garda station would often have their work cut for them. Its heyday was from the 1950s to the early 1980s.

Illustration of The Four Corners of Hell. Credit - Sam (CHTM!)

Illustration of The Four Corners of Hell. Credit – Sam (CHTM!)

The cross-roads is almost unrecognisable today now due to the demolition and road widening that occurred in the 1980s.

The shaded buildings were demolished. Credit - Irish Times (13 May 1985)

The shaded buildings were demolished by the council. Credit – Irish Times (13 May 1985)

The four pubs were as follows:

1. Kenny’s
2. Quinn’s
3. O’Beirne’s
4. Lowe’s

Arial shot of the Four Corners of Hell, nd. Credit - 'Growing up in the Liberties's' FB page

Arial shot of the Four Corners of Hell, nd. Credit – ‘Growing up in the Liberties’s’ FB page

1. Liam Kenny’s on the corner of 49 Patrick Street and 9 Dean Street. Status – Building demolished and currently the site of a 99c store.

In the 1920s, the pub was run by a F. Martin and was known as Martin’s Corner. In February 1921, he was robbed at gunpoint by a man who made off with £10.

Publican Joseph Cody took over the premises around 1950. He had previously ran a pub at 21 Braithwaite Street in the nearby inner city area of Pimlico.

The Irish Times (12 January 1949) reported that two local men late one night the previous August had produced a pistol, forced themselves into the bar, asked for a dozen stout and whiskey and then shot and broke a bottle of wine and a mirror. Christopher Dunne (32) and Laurence Tierney (26), both of New Street, were found guilty of being in a possession of a firearm without a certificate. Dunne was sentenced to six months hard labour while Tierney was given a suspended sentence of nine months and bound to keep the peace for three years. The duo were found not guilty of possession of a firearm with intent to endanger life, conspiracy and armed robbery.

[The aforementioned Christopher Dunne was father of career criminal Christy ‘Bronco’ Dunne Jr. whose brothers were chiefly responsible for flooding the city with heroin in the late 1970s and 1980s].

On 5 October 1949, landlord Cody was fined £12 for having opened his pub during prohibited hours on April 10th (Good Friday) last. Twelve men were found on the premises by police. On 3 January 1951, now based in Dean Street in the Four Corners of Hell, Cody was again fined (£1) for allowing two women to drink in his bar after closing time.

On 21 November 1953, William Jackson (24) of Dowker’s Lane off Lower Clanbrassil Street was sentenced to nine months imprisonment for having stolen £7 from a cash box in Cody’s pub. Two others, Patrick Dandy (24) of Oliver Bond House and Thomas Claffey of Cashel Avenue, Crumlin were sentenced to 12 month’s imprisonment each.

On 14 September 1954, Kilkenny-born John Kelly (40) with an address on Cork Street was sentenced for four months imprisonment for assaulting Joseph Cody. The publican was shoved down the stairs, kicked repeatedly and received two black eyes in the attack.

On 9 August 1955 it was reported in The Irish Times that Mrs. Breda Cody, landlord Joseph’s wife, was brought before the District Court to “answer a complaint that she had taken a widow’s pension order book in exchange … for intoxicating liquor … and had failed to return it”. She was bound to be of good behaviour for two years. His husband was fined 10- for opening his premises on Good Friday on which the incident involving the pension book occurred. The family were going through a difficult patch. Mr. Cody admitted that:

… they were unable to make ends meet … (and) unable to pay a mortgage on the premises … They had not even a home now and were allowed by the purchaser of the premises to leave their furniture temporarily in them.

As far as I can tell, Liam Kenny took over the premises in 1963 and it was known as Kenny’s thereafter.

Liam Kenny's, 1970. Credit - Dublin City Photographic Collection.

Liam Kenny’s, 1970. Credit – Dublin City Photographic Collection.

In the mid 1980s, a large area of Patrick Street and Dean Street was taken over and demolished by the Council using compulsory order. Patrick Street was to be widened and lands to the west of Patrick Street to be used for housing and development purposes. After years of stalled building work and planning objections, the seven-story apartment block ‘Dean Court’, comprised of 200 apartments in eight separate blocks, was put on the market in 1994.

The shop front where Kenny’s once stood was a Chartbusters video rental shop and is currently a 99c discount newsagent.

Where Kenny's once stood. Corner of Dean Street and Upper Patrick Street. Credit - myhome.ie

Where Kenny’s once stood. Corner of Dean Street and Patrick Street. Credit – myhome.ie

2. Quinn’s on the corner of 50 Patrick Street and 31/31A Upper Kevin Street. Status – Demolished, replaced by pub (now closed) and apartments.

P. Kenna, Tea Wine & Spirit Merchant 50 Patrick Street Dublin. c. 1900. Credit - @OldDublinTown

P. Kenna, Tea Wine & Spirit Merchant 50 Patrick Street Dublin. c. 1900. Credit – @OldDublinTown

This pub was previously known as P. Kenna’s (see above), Kiernan’s (c. mid 1900s – 1920s), Cahill’s (1930s), Brannigan’s (mid 1940s) and Hamilton’s (late 1940s).

(more…)

Read Full Post »

184539_471007652976549_1057136523_n

This weekend sees the inaugural Street Stories Festival happening in Stoneybatter and Smithfield. There’s a wide variety of talks, walks, gigs and more taking place over the weekend, beginning tonight and carrying right through to Sunday. The majority of the events are free to attend and below we’ve listed a few we think are particularly interesting, along with the information on venues and times.

Tonight sees it all begin with David Jazay, a photographer and film maker, talking about photographs he took in a Dublin before the Celtic Tiger. Jazay took many photographs of Dublin life in the late 1980s and early 1990s, showing a city that would witness huge change in the decade ahead. From shop owners to long-since redeveloped streets, the images mostly compromise Dublin’s inner-city areas.

Tonight in the Cobblestone, 7.30pm.

William Gallagher of Martin+Joyce's Butcher shop, Benburb Street (David Jazay)

William Gallagher of Martin+Joyce’s Butcher shop, Benburb Street (David Jazay)

Tomorrow there are a wide variety of historical talks, covering both local history and the larger picture. At 12.30PM Liz Gillis, author of ‘The Fall of Dublin’, will be discussing the North King Street Massacre in 1916 in The Cobblestone. Brian Hanley is talking at 2.30PM on Dublin in the First World War, with that talk taking place in The Generator, Smithfield. 2.30PM also sees archaeologist Franc Myles discuss ‘Smithfield Through The Ages’ in The Cobblestone. One of the very first meetings hosted by the local history society, Myles packed the pub out before on the theme of Smithfield’s early development and history. At 4.30PM Las Fallon will be talking about ‘Dublin Fire Brigade and the Irish Revolution’, revealing that some firefighters were in the business of starting fires and not stopping them during the revolutionary period! That talk takes place in the Elbow Room, at 32 North Brunswick Street.

The Four Courts ablaze in 1922.

The Four Courts ablaze in 1922.

On Sunday two walks have been organised to coincide with the festival. Firstly, there is a walk looking at the role of women in the Irish revolution leaving from the O’Connell Street Spire at 2pm. At 4pm, the ever-entertaining Alan MacSimoin will be taking people on a walking tour of historic Smithfield, covering everything from Vikings to film stars and back again.

More information on the festival and the wide variety of talks taking place can be found here.

To give an idea where the venues are, this map should come in handy. They are all a handy stroll from one another.

10687008_725670544154833_7542553792162419833_n

Read Full Post »

King Billy on the chain.

The office of the Lord Mayor have an official page over on Facebook, which I recently stumbled upon. It reminded me of something I’d wish to look at briedly on the site before, which is the Lord Mayor’s chain. It is photographed here on  our current Lord Mayor, veteran republican Christy Burke.

What people tend not to notice is the presence of a certain William III on the chain, better known to us today as King William of Orange. The current Lord Mayor’s chain of Dublin was completed in 1698, only eight short years after the Battle of the Boyne and within the lifetime of William. The previous Lord Mayor’s chain showed Charles II upon it, who commissioned the first Lord Mayors Chain for the city.

The original Lord Mayor’s chain, according to W.G Strickland, was taken by Sir Terence McDermott, Lord Mayor of the city who who fled to France during the religious wars of the  late seventeenth century. What became of it remains a mystery. Bartholomew Van Homrigh, the Lord Mayor of Dublin following William’s victory at the Boyne, was first to wear the William III chain, and it  was valued at the time at £1,000.  A Dutch merchant, Van Homrigh expressed his hope that “in everlasting memory of the great services of William III to the Protestant inhabitants and as a mark of his royal grace and favour” William would bestow  such a chain upon the city.

Thanks to Póló for this image showing clear detail of William III.

Thanks to Póló for this image showing clear detail of William III.

Kathleen Clarke, widow of 1916 leader Tom Clarke, made headlines in Ireland and further afield by refusing to wear the chain during her time in office. Dublin’s first female Lord Mayor, Clarke objected to the symbolism of the chain. Clarke also removed a portrait of Queen Victoria from the Mansion House, stating that “I felt I could not sleep in the Mansion House until  she was out of it.”  During her time in office Northern unionists asked the city of Dublin, perhaps tongue-in-cheekly, to hand over both the William city chain and the portrait of Victoria. Perhaps they were unaware that the words ‘Erin Go Bragh’, or ‘Ireland Forever’ in English, are inscribed on the Belfast Lord Mayor’s equivalent, but that’s a story for another blog….

Archive footage of Clarke speaking has been uploaded by RTE to YouTube:

Read Full Post »

Dear, Dirty Dublin.

My thanks to Luke Fallon for providing these images, we’ve posted some of his images before on the site (for example the Croppies Acre memorial) and it’s a nice dimension to the blog that looks at Dublin today and not just the historical city.  Included here are some recent events in the city, such as the demolition of the Charlemont Street flats and the All City Tivoli Jam, along with images of life in the city.

Charlemont Street flats demolition.

Charlemont Street flats demolition.

A posing dog.

A posing dog.

Theobald Wolfe Tone memorial, Stephen's Green.

Theobald Wolfe Tone memorial, Stephen’s Green.

Liffey boardwalk.

Liffey boardwalk.

Stephen's Green.

Stephen’s Green.

(more…)

Read Full Post »

A curious feature of The Irish Times in  the late 1970s was the frequent appearance of advertisements paid for by the North Korean state, detailing Kim Il-Sung’s thoughts and ideological positions on a wide range of issues. The advertisement below, which declared Let Us Smash The Two Koreas Plot and Peacefully Reunify The Country! is a typical example, showing a picture of Kim Il-Sung alongside a message read at “the 30th anniversary celebration of the founding of the Democratic People’s Republic of Korea”

The Irish Times, 22 February 1979.

The Irish Times, 22 February 1979.

Kim Il-Sung’s face would have been a regular sight for readers of the paper, appearing sometimes on a monthly basis.  The advertisements referred to him by a variety of titles including ‘Great Leader’ and ‘Comrade’. The first reference I found to these advertisements was within The Lost Revolution: The Story of the Official IRA and the Workers’ Party. In the book, Sean Garland, a leading figure in the Official Republican movement, talked about visiting North Korea and informing authorities there that “putting full-page ads into The Irish Times of Kim Il-Sung’s thoughts was a waste of money because nobody fucking read them.” Curiously, The Irish Times itself reported in April 1976 that “after spending a fortune on propaganda material extolling its economic achievements in recent years, North Korea is now virtually bankrupt….the propaganda mainly took the form of advertisements, many of them in western papers.”

The Irish Times, 16 February 1978.

The Irish Times, 16 February 1978.

The Irish Press wrote about the advertisements in April 1976 calling them “indescribably boring”, and noting that the advertisements were “carefully camouflaged to resemble the paper’s own editorial matter.” Readers of the Dublin-based newspaper saw only the same official state portraits of Kim Il-Sung. In the North Korean media, it was common practice to reprint these Western advertisements as if they were news reports and not paid content. Certainly, they are some of the most unusual advertisements to ever appear in Irish newspaper history.

An interesting comment followed us posting this piece on Facebook. It was highlighted there that in the 1970s the library of Trinity College Dublin was presented with a series of books on Kim Il-Sung by the “State Central Library of the Democratic People’s Republic of Korea.” Images of the books have been posted to Facebook by DH History, the history society of the university.

A gift to TCD from the DPRK. Via www.facebook.com/duhistory

A gift to TCD from the DPRK. Via http://www.facebook.com/duhistory

Read Full Post »

In San Francisco in 1973, gay activist Harvey Milk successfully petitioned gay bars in the Castro District to stop selling Coors beer. This was in response to an appeal from the Teamsters union who called for a boycott of Coors as the company refused to sign a Union contract. The gay community were themselves hostile to the company as Coors implemented a strict employment discrimination policy and refused to hire gay workers. With the help of a coalition of Arab and Chinese grocers the Teamsters had also recruited, the boycott was successful. In return, the Union hired more gay men to drive Teamsters beer trucks. It was a splendid example of solidarity.

A year later in Dublin, a very minor but compelling event brought together trade unionists and gay activists. Even if was just for fifteen minutes!

On Saturday 27th June 1974, ten lesbians and gay men protested in Dublin in what was the first ever public demonstration of LGBT Pride on the island of Ireland. The group included Northern Irish gay political activist Jeff Dudgeon and the then Trinity Lecturer David Norris.

Gay activist outside the Department of Justice, 27 June 1974. Credit - declancashin.com

Gay activist outside the Department of Justice, 27 June 1974. Photo – Gareth Miller. Credit – Irish Queer Archive (Facebook)

The protestors first picketed the British Embassy in Ballsbridge where one of the group organisers, the Sexual Liberation Movement (SLM) handed in a letter to the British Embassy in protest against the existing anti-gay legislation in Northern Ireland.

The group then marched to the Department of Justice on St. Stephen’s Green holding signs such as ‘Homosexuals are Revolting’ and ‘Lesbian Pride’. The small group of brave men and women literally stopped traffic as bus drivers and bicycle messengers slowed down or came to a screeching halt while trying to get a better look.

Gay activist outside the Department of Justice. Credit - Irish Queer Archive (Facebook). David Norris Collection.

Gay activist outside the Department of Justice, 27 June 1974. Credit – Irish Queer Archive (Facebook). David Norris Collection.

David Norris, in his autobiography, recalls an incredible incident when a lorry pulled up outside the Department during the picket:

A large roll of carpet was flung out the back of the lorry and a burly man descended. He took one look at us and shouted back to his colleague in the driving seat, ‘Jesus, Mick, they’re fuckin’ queers!’

A head appeared at the window and took in the situation. Then a deep bass voice shouted back, ‘Whorrabowra sure I don’t give a bollicks, a picket’s a fucking picket mate’ and with that an even larger and more muscular lorry driver jumped out of the cab and joined our picket for a quarter of an hour, leaving the minister’s carpet stranded on the pavement.

A splendid example of worker solidarity.

For more photographs and memories, check out the Irish Queer Archive on Facebook.

Read Full Post »

Benjamin Franklin as he appears in the wallets of Americans (Wiki Commons)

Benjamin Franklin as he appears in the wallets of Americans (Wiki Commons)

In  September 1771, Benjamin Franklin arrived in the city of Dublin, in the company of colonial agent Richard Jackson.  One of the Founding Fathers of the United States, Franklin is a signatory of the United States Declaration of Independence of 1776, though five years earlier he was based in London, attempting to negotiate on behalf of the American Colonies. Franklin detailed his views of Dublin and Ireland in a letter to Thomas Cushing, a lawyer and statesman from Boston, Massachusetts.  Franklin had a keen interest in Irish affairs, writing in a letter two years prior to visiting the country that “all Ireland is strongly in favor of the American cause. They have reason to sympathize with us.”

While in Ireland, Franklin was struck by the contrast between the grandeur of Dublin city itself and the intense poverty of those beyond its core. He commented to Cushing that:

Ireland is itself a poor country, and Dublin a magnificent city; but the appearances of general extreme poverty among the lower people are amazing. They live in wretched hovels of mud and straw, are clothed in rags, and subsist chiefly on potatoes. Our New England farmers, of the poorest sort, in regard to the enjoyment of all the comforts of life,  are princes when compared to them.

Franklin visited the Irish parliament at College Green, and was granted the honour of sitting in the chamber of the parliament alongside the elected Irish parliamentarians.  To Franklin, this was “a mark of respect for our country.”  It should be noted that the Irish parliament of the time was off-limits to the Catholic majority in Ireland, and was an entirely Anglican assembly, something later parliamentarians would seek unsuccessfully to reform. Franklin wrote of the parliament on College Green, telling Cushing:

Before I left Ireland I must mention that being desirous of seeing the principal Patriots there, I stayed till the Opening of their Parliament. I found them disposed to be friends of America, in which disposition I endeavored to confirm them, with the expectation that our growing weight might in time be thrown into their scale, and, by joining our interest with theirs, might be obtained for them as well as for us, a more equitable treatment from this Nation. There are many brave spirits among them, the gentry are a very sensible, polite and friendly people. Their Parliament makes a most respectable figure, with a number of very good speakers in both parties, and able men of businesses.

Parliament on College Green, which Benjamin Franklin visited. (NLI)

Parliament on College Green, which Benjamin Franklin visited. (NLI)

 

While in Ireland, Franklin spent three days at Hillsborough, County Down. He was a guest to Lord Hillsborough, the Colonial Secretary and a political opponent (frequently described as a nemesis) who he had encountered in Dublin. Walter Isaacson in his biography of Franklin writes that this was an “astonishingly friendly visit”, with Franklin writing to Cushing that he believed Hillsborough was not genuine in his friendliness but rather “he apprehended an approaching storm and was desirous of lessening beforehand the number of enemies he had so imprudently created.”

Franklin traveled on from Ireland to Scotland, where he was again shocked by an intensely poor peasantry. Following his trip to Scotland and Ireland he returned to London,  though he returned to the United States in March 1775. The rest, as they say, is history.

In 1977, the American Ambassador presented a bust of Benjamin Franklin to the Bank of Ireland to commemorate the visit. Speaking at the unveiling of the bust, the Ambassador (Walter J.P Curley) noted that

Franklin’s friendship for Ireland was no fleeting whim.  He had said “You have ever been friendly to the rights of mankind and we acknowledge with pleasure and gratitude that your nation has produced patriots who have nobly distinguished themselves in the cause of humanity and America.”

Read Full Post »

In 1987, RTÉ broadcast three half-an-hour specials of the music show ‘Visual Eyes’.

Slotted between a behind-the-scenes look at U2 playing Modena, Italy and an extended one-on-one interview with David Bowie in London, there was an RTÉ prime time special on the career and songwriting talents of Dublin legend Paul Cleary.

Paul Cleary, 1980s. Uploaded by Mark Sherlock.

Paul Cleary, 1980s. Uploaded by Mark Sherlock.

With only a few weeks until The Blades much anticipated gig at the sold out Electric Picnic festival, it’s perfect timing that this 30mins Paul Cleary special has been uploaded onto YouTube.

Presented by Dave Fanning and produced/directed by Billy Magra (aka McGrath), this is the first time the programme has been available in 27 years.

Intertwined with interviews of Paul Cleary at locations on Sandymount Strand and RTE, the show contains footage of:

– ‘The Reunion’ on Anything Goes (1980)
– ‘Ghost of a Chance’ on The Late Late Show (1981)
– ‘The Bride Wore White’ on Anything Goes (1981)
– ‘Revelations of Heartbreak’ on Non Stop Pop (1982)
– ‘Downmarket’ music video (1983)
– Footage from the 1983 Hot Press Music Awards
– ‘Those Were The Days’ on TV GA GA (1985)
– Recording of the Concern charity record written by Paul Cleary (1985)
– ‘Too Late’ by Paul Cleary with Ray Lynam on TV GA GA (1987)
– ‘Badlands’ (198?)
– ‘Some People Smile’ by Paul Cleary on The Late Late Show (1983)

The show’s graphic designer Billy Morley (ex-guitarist with Revolver / The Radiators / The Defenders) sadly passed away earlier this year. Producer Billy recalled on The Blades Facebook fan group:

Normally quiet & unassuming, he passed me in the RTE corridor after the 3 specials (U2, Paul and Bowie) aired and without breaking stride threw an aside as he passed – ‘the Cleary fella wrote the better songs’. Indeed.

Previous blog piece on the The Blades:

A conversation with Paul Cleary
Lyrics from the two Blades LPS
Still sounding sharp, looking back at The Blades
Revelations (Of 45s)
The Blades Are Sharp
Building A Wasteland
os Blades?
The Blades singles
Emm Gryner’s version of Downmarket

Read Full Post »

Gang violence has featured on Come Here To Me before; with the Pinking Dindies, the Liberty Boys and the Ormond Boys of the 18th century, through the various fracas’ of the Animal Gangs and on to the Black Catholics in the 1970’s and 80’s and onwards all making an appearance. Dublin has always had its fair share of troublesome groups and there’s always plenty to write about them.

One event we haven’t yet covered that jumped out at me recently while reading John Edward Walsh’s “Rakes and Ruffians,” was a three day riot involving both the Liberty Boys and the Ormond Boys which brought Dublin to a standstill in mid- May, 1790. Accounts of Dublin from the late 18th/ early 19th century are rarely without mention of the two groups whose infamy is still regarded to this day. Injuries, maimings and deaths are all purported to have taken place in this encounter, making it one of their bloodiest.

According to J.D Herbert’s Irish Varieties, for the Last Fifty Years: Written from Recollections, the Ormond Boys were the “assistants and carriers from slaughter-houses, joined by cattle drivers from Smithfield, stable-boys, helpers, porters, and idle drunken vagabonds in the neighbourhood of Ormond Quay,” whilst the Liberty Boys were, “a set of lawless desperadoes, residing in the opposite side of the town, called the Liberty. Those were of a different breed, being chiefly unfortunate weavers without employment, some were habitual and wilful idlers, slow to labour, but quick at riot and uproar.”

Weaver’s Square, home of the Liberty Boys, from John Roque’s map of 1754. Taken from http://irishhistoricaltextiles.files.wordpress.com

The Liberty Boys notoriety spread further than Dublin, and references to them can be found in several newspaper articles from across the water, including one in the Leeds Mercury from January 1867 which refers to them as French Huguenots who have “degenerated physically.” “They are the Liberty Boys of Dublin, the dwellers in ‘The Coombe,’ or hollow sloping down to the river, famous for their lawlessness, their strikes, and their manufactures of poplin and tabbinet. They do not seem at all favourable specimens of humanity as you watch them leaning out of windows in the tall, gaunt, filthy, tumble down houses around and beyond St. Patrick’s.”

The hostility between the two gangs often led to full scale riots between upwards of 1, 000 men and these occurred several times a year, but especially in the run up to the Mayday festival. The city would be brought to a standstill, with businesses closing, the watchmen looking on in terror, as battles raged for the possession of the bridges over the Liffey. Walsh’s book reports the Lord Mayor of Dublin, Alderman Emerson as saying “it was as much as his life was worth to go among them” regarding such riots.

Essex Bridge and Ormond Quay, where the main battles took place.

The battle this piece refers to though began on May 11th 1790 and lasted several days. The riot coincided with an election in the city, although an opinion piece in the Freeman’s Journal on the Thursday of that week described the violence as wanton, saying:

“The situation of the capital on Wednesday night was dreadful in the extreme; it was shocking to civilisation, for outrage was openly and without disguise directed against the civil protection of the city. On other occasions, grievance, from sickness of trade, from injury by exportation of foreign commodities, from the high price of provision and the low rate of labour, grievances from the want of employ and a variety of other causes were usually alleged for the risings of the people, but on the present occasion, no grievance exists, and the fomenters of disorder are without such a pretension. “Down with the police” is the cry and demolish the protection of the city is the pursuit.”

“In different parts of the town, prodigious mobs of people were assembled and the avowed purpose of their tumultuous rising was declared in the vehemence of their execrations against the police. “Down with the police, five pounds for a police man’s head.” They were the shouts which filled the streets.”

“In Mary Street, no passenger could escape the shower of brick bats and paving stones intended for the police. In St. Andrew’s Street, the scene was if possible more dreadful, for the mob not content in driving the Police watchman before them proceeded to pull down the watch house in which he took refuge. .. (The Men) were obliged to fire and three of the rioters fell.”

The riot only came to a conclusion on the Thursday due to military intervention, when a “party of men on horse dispersed the rioters and stood guard for the remainder of the night which prevented more bloodshed and massacre…. The blood of the unfortunate wretches who met their unhappy fate rests at the door of those few incendiaries who stimulated by their playful insignias unthinking persons to destruction.” And people think Love Ulster was bad!

Read Full Post »

The Stoneybatter and Smithfield People’s History Project are doing wonderful work in Dublin 7 promoting both the history of the area and broader Dublin history.  After many months of planning and fundraising, they have now announced their ‘Street Stories Festival’ for September. The Facebook page is here.

 

$_57

 

Running over a full weekend, there will be talks, gigs, walking tours and more from September 26 to 28. The Friday night event,  with the photographer David Jazay,  should appeal to many. His great pictures of Dublin in the 1980s and 90s include many shots of Dublin 7, an area which has changed greatly in recent times:

 

The event will kick off on Friday night with a talk by David Jazay on his photographic story of inner city Dublin in the 1980s and ’90shttp://davidjazay.com/?page_id=2. This will be followed by a music session in the Cobblestone.

On Saturday we have talks throughout the day on a wide range of subjects from the Mother and Baby homes, to Dublin in World War I, from Life in Medieval Smithfield to the Massacre in North King Street during the 1916 Rising and lots more.

Saturday night will see Dublin’s favourite ska/reggae band The Bionic Rats rocking the Back Room of the Cobblestone, after which we will keep the dancing going with some guest DJs.

Sunday will be a relaxed day of walking tours and film showings.

 

On Good Friday I did a fundraising walking tour of Smithfield and the area around it for this festival. There have since been other walking tours examining women’s history in revolutionary Ireland and the 1798 connections of Dublin 7 and its environs. John Gibney of History Ireland, and author of an excellent biography of 1916 leader Sean Heuston, will be giving a walking tour on  August 9th for this good cause:

 

$_57

 

(Apologies for the lack of updates of late, these are busy times!)

Read Full Post »

Plaque at Glasnevin Cemetery.

Plaque at Glasnevin Cemetery.

A new plaque to Shane MacThomais was unveiled yesterday at Glasnevin Cemetery. Shane was the resident historian of the cemetery for many years, and the author of an excellent history of the important site,  Glasnevin: Ireland’s Necropolis.   A  documentary about the cemetery, entitled One Million Dubliners , recently won the Best Irish Feature Documentary at the Galway Film Fleadh, and thankfully it will be airing in a number of Dublin cinemas later in the year. The plaque will be placed just inside the main entrance to the Cemetery opposite the museum.

This recent video captures Glasnevin  using a drone camera, giving some beautiful views over the historic site and should be all tne encouragement any reader who hasn’t yet visited the cemetery will need to make the trip:

 

One thing the  new documentary explores is the manner in which certain graves attract huge attention, in particular the final resting place of Michael Collins. Some others are almost hidden away.  Shane once remarked to my father that Ernie O’Malley’s grave was one that fell into the later category, rarely attracting the attention  of visitors. O’Malley’s huge contribution to the revolutionary period in Ireland is like something from a Hollywood blockbuster at times, and his fantastic memoirs of the period, in particular On Another Man’s Wound, played no small part in developing my love of Ireland’s history. We thought that perhaps the best tribute to Shane would be to leave flowers on Ernie’s grave yesterday.

 

220640_10150169421139295_603459294_6541943_2326955_o

 

Read Full Post »

« Newer Posts - Older Posts »